FREEDOM [5]
http://members.aol.com/donndass/EarlyMan.html
The quest for the origin of religion is also an attempt to solve the question of human uniqueness. Indeed, many other aspects of human culture were born of ritual: art, music, drama, and dance. As, father of the sociological approach to the study of religion and one of the greatest intellectuals of the twentieth century, wrote, "Originally religion pervades everything; everything social is religious; the two worlds are synonymous. Then, little by little, political, economic, and scientific functions free themselves from the religious function, constitute themselves apart, and take on a more and more acknowledged temporal character. God, who was at first present in all human relations, progressively withdraws from them; he abandons the world to men."
Rev. J. M. Wilson, Journal of Education, 1881. At about the same period (1882) Spurgeon pointed out in one of his sermons that by a strange, yet natural law, excess of spirituality is next door to sensuality. Theodore Schroeder has recently brought together a number of opinions of religious teachers, from Henry More the Platonist to Baring Gould, concerning the close relationship between sexual passion and religious passion, American Journal of Religious Psychology, 1908.
Bloch states that "in a certain sense we may describe the history of religions as the history of a special manifestation of the human sexual instinct." Ball, Brouardel, Morselli, Vallon and Marie, C. H. Hughes, to mention but a few names among many, have emphasized the same point
http://www.crystalinks.com/holographic.html
Alain Aspect and his team, at the University of Paris, discovered that under certain circumstances subatomic particles such as electrons are able to instantaneously communicate with each other regardless of the distance separating them. It doesn't matter whether they are 10 feet or 10 billion miles apart.
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The three-dimensionality of such images is not the only remarkable characteristic of holograms. If a hologram of a rose is cut in half and then illuminated by a laser, each half will still be found to contain the entire image of the rose.
Indeed, even if the halves are divided again, each snippet of film will always be found to contain a smaller but intact version of the original image. Unlike normal photographs, every part of a hologram contains all the information possessed by the whole.
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But the most mind-boggling aspect of Pribram's holographic model of the brain is what happens when it is put together with Bohm's theory. For if the concreteness of the world is but a secondary reality and what is "there" is actually a holographic blur of frequencies, and if the brain is also a hologram and only selects some of the frequencies out of this blur and mathematically transforms them into sensory perceptions, what becomes of objective reality?
Put quite simply, it ceases to exist. As the religions of the East have long upheld, the material world is Maya, an illusion, and although we may think we are physical beings moving through a physical world, this too is an illusion.
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If the apparent physical structure of the body is but a holographic projection of consciousness, it becomes clear that each of us is much more responsible for our health than current medical wisdom allows. What we now view as miraculous remissions of disease may actually be due to changes in consciousness which in turn effect changes in the hologram of the body.